Many of the themes explored in this book can profitably be summed up under the heading of the primacy of the practical in the understanding of. April Pages – Friedrich Schleiermacher: Between Enlightenment and Romanticism – By Richard Crouter. Authors. Clive Marsh. Friedrich Schleiermacher’s groundbreaking work in theology and philosophy was forged in the cultural ferment of Berlin at the convergence of.
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Friedrich Schleiermacher: Between Enlightenment and Romanticism – Richard Crouter – Google Books
In fact, the situation is rather the other way around: Lists with This Book. Zvr added it May 17, History of Western Philosophy. Schleiermacher and the theology of bourgeois society: Schleiermacher Mendelssohn and the.
Galen Wiley marked it as to-read Sep 16, Schleiermacher and Caspar David Friedrich. Hardcoverpages. Cambridge Studies in Religion and Critical Thought: Cambridge University Press Amazon.
Schleiermacher’s Theological Appropriation of Spinoza. Between Enlightenment and Romanticism does not develop one overarching argument, but approaches Schleiermacher’s work from a number of different directions.
Kierkegaards not so hidden debt. This picture is reinforced more than a century later in Hans-Georg Gadamer’s influential critique of Schleiermacher in Truth and Method Shaping an academic discipline: This truly is a puzzling proposal. Looking for beautiful books?
Richard Crouter’s essays examine the theologian’s stance regarding the status of doctrine, church and political authority, and the place of theology among the academic disciplines.
Between Enlightenment and Romanticism. References to this book Theology as Performance: Book ratings by Goodreads. For whereas Heidegger, in the early s, calls for a direct engagement with the texts of the past, one in which their original context or meaning is completely played down, Schleiermacher and Dilthey, though in different ways, emphasize the need to pay heed to the text in its original context.
At this point, a more plausible course of argument possibly also one that would be more in line with Crouter’s overall project would be to emphasize the contrast between, on the one hand, Schleiermacher’s and Dilthey’s theories of philological-historical reconstruction, and, on the other, the young Heidegger’s call for a phenomenological destruction of tradition in, say, the Augustine lectures of or the Aristotle seminar that he was teaching in Freiburg some short eighteen months later.
Friedrich Schleiermacher: Between Enlightenment and Romanticism : Richard Crouter :
Yet he also addresses questions of a more general, philosophical importance such as the hermeneutic rationale of Dilthey’s reading of Schleiermacher, the Hegel-Schleiermacher debate, Kierkegaard’s indebtedness to Schleiermacher, and Schleiermacher’s theory of language.
There are no discussion topics on this book yet. The three sections of this book include illuminating sketches of Schleiermacher’s relationship to contemporaries Mendelssohn, Hegel and Kierkegaardhis work as public theologian dialogue on Jewish emancipation, founding the University of Berlin as well as the formation and impact of his two most famous books, On Religion: Friedrich Schleiermacher’s groundbreaking work in theology and philosophy was forged in the cultural ferment of Berlin at the convergence of the Enlightenment and Romanticism.
How, then, does Richard Crouter situate himself within this landscape? You could not be signed in. If you originally registered with a username please use that to sign in.
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Following a three-part structure — addressing, respectively, Schleiermacher’s status as a theologian and philosopher, his work as a public intellectual, and his intellectual legacy — Friedrich Schleiermacher: No trivia or quizzes yet.
Renan Virginio marked it as to-read May 05, This collection should be required reading for anyone- specialist or passing acquaintance. His many publications include the highly acclaimed Schleiermacher: This, admittedly, is friesrich the time when he most directly engaged with hermeneutics and philosophy of history.
On Gadamer’s reading, Schleiermacher’s enlightsnment, and in particular his theory of interpretation, emerges as little but a subjectivist intermezzo in the long-spanning tradition of hermeneutics. I wish Crouter had written a biography of Schl. Hence his student, Heinz Kimmerle set out, in the early s, to show that the young Schleiermacher did indeed provide a theory that was much closer to Gadamer’s philosophical hermeneutics than Gadamer himself was willing to admit.
Significantly, Crouter makes use of Schleiermacher’s own insights into hermeneutics in an effort to understand That history—not only in the form of the lived experience of a writer, but also the history of the appropriation of a text—should be of supreme importance in grasping the meaning of a body of work, is a theme that runs throughout Richard Crouter’s book on Friedrich Schleiermacher —arguably the most significant Christian theologian since the middle ages.
Tim Clancy – – Philosophy in Review But even here the philosophically minded reader is left somewhat disappointed. Lamm, Theological Studies “[Richard Crouter] is blessed with a gift for clear, elegant prose. Speeches to its Cultured Despisers